Dir: Patrick Wang, with Tyne Daly, Elisabeth Henry, James Marsters, Nana Visitor, Brian Murray USA 2018, 120 min, DCP, OmU – German premiere Im zweiten Teil folgt Patrick Wang Dorothea und Greta, wie sie Hekuba, ein griechische Tragödie von Euripides, einstudieren. Draußen verändert sich währenddessen die Stadt und es wird seltsam: Die Startup Szene trifft ein (und beginnt in Cafés zu tanzen), Touristen schauen sich die nicht-existierenden Sehenswürdigkeiten an (inszeniert wie ein Musical) und vier Maklerinnen besingen ihre Immobilien. Hinzu kommt, dass die Chefredakteurin der lokalen Tageszeitung plötzlich verschwindet und ihre Arbeit kurzerhand von einer Gruppe Jugendlicher übernommen wird. Der Untertitel diesen zweiten Teils von A BREAD FACTORY könnte nicht passender sein: Walk with me a while. Selten ist man im Kino in den letzten Jahren einem Film so gerne gefolgt wie hier. A BREAD FACTORY ist ein einzigartiges Filmprojekt, dessen Humanismus niemand besser zusammenfasst als eine Regisseurin während eines Q&As: “If you have a soul, you have questions to ask.”
The second part focuses on the rehearsals for the ancient Greek play “Hecuba“ by Euripides. Outside, the town is changing mysteriously: Start-ups spring up (and tech workers start dancing in cafes), tourists turn up to visit non-existing sights (staged like a musical) and four real-estate agents start singing about their properties. Moreover, the editor-in-chief of the local newspaper disappears and a group of young people start doing her work. The subtitle of the second part of A BREAD FACTORY could not be more fitting: Walk with me a while. Rarely has one been in recent years so willing to walk with a film. A BREAD FACTORY is a unique film project whose humanity is best summed up by a filmmaker during a Q&A session: “If you have a soul, you have questions to ask.”
FRI 4.1. 20:00 (Arsenal 1) anschließend REVOLVER LIVE! (55) mit Patrick Wang WED 16.1. 21:00 (Arsenal 1)
Dir: Paul Schrader, with Ethan Hawke, Amanda Seyfried, Victoria Hill USA 2017, 113 min, DCP, OmU – Berlin premiere Der Tod seines Sohnes traf den ehemaligen Militärpriester Ernst Toller schwer. Seitdem betreut er eine kleine Gemeinde in der Nähe von New York und versucht seinen Glauben nicht zu verlieren. Dort laufen die Vorbereitungen für das 250-jährige Jubiläum der Kirche auf Hochtouren. Gleichzeitig trifft Toller auf Mary, deren Mann ein fanatischer Umweltaktivist ist und dessen düstere Überzeugungen den von Zweifeln geplagten Priester nur noch mehr aufrütteln. FIRST REFORMED ist einer der Höhepunkte im Werk von Paul Schrader und nach TAXI DRIVER (1976), AMERICAN GIGOLO (1980) oder THE CANYONS (2013) ein weiterer (und letzter?) Teil seiner “a man in a room” Serie. Wie seine Vorgänger ist auch Toller unendlich wütend auf die Welt, seine direkten Mitmenschen und die gedankenlose Zerstörung der Natur.
The former military priest Ernst Toller is badly affected by the death of his son. Now the minister of a small congregation in upstate New York, he is trying not to lose his faith. The historic First Reformed Church is about to celebrate its 250th birthday and a big event is planned. Meanwhile, Toller meets Mary, whose husband is a fanatical environmentalist with bleak convictions that throw the already plagued minister even more. The film is a highlight of Paul Schrader’s oeuvre and after Taxi Driver (1976, screenplay by Paul Schrader), American Gigolo (1980) or The Canyons (2013) it forms another part of his “a man in a room” series. Like his predecessors, Toller is extremely angry with the world, the people in his immediate environment and the thoughtless destruction of nature.
SAT 5.1. 19:00 (Arsenal 1)
TUE 8.1. 20:00 (Arsenal 1)
Dir: John Salyes, with Chris Cooper, Matthew McConaughey, Elizabeth Peña, Stephen Mendillo, Stephen J. Lang USA 1996, 135 min, 35mm, OF John Sayles ist einer der wichtigsten Independent-Filmemacher und LONE STAR aus dem Jahr 1996 ist sein unbestrittenes Meisterwerk (und einer der schönsten Filme der 1990er Jahre überhaupt). In einer kleinen Stadt in Texas entdeckt der Sheriff Sam Deeds einen Schädel. Untersuchungen ergeben, dass es sich hierbei um dies die Überreste des früheren Sheriffs der Stadt handelt sind. Sam beginnt zu ermitteln und dringt dabei tief in die Geschichte des Ortes vor. 1996 schrieb Roger Ebert: “LONE STAR ist nicht einfach nur über die Aufklärung des Mordes und die Liebesgeschichte. Es ist vor allem ein Film der zeigt, wie Menschen versuchen heute in Amerika zusammenzuleben.” Mehr als zwanzig Jahre später und angesichts der angespannten Lage an der amerikanisch-mexikanischen Grenze hat sich daran nichts geändert.
John Sayles is one of the most important independent filmmakers and this is his uncontested masterpiece (and one of the best films of the 1990s). In a small town in Texas, Sheriff Sam Deeds discovers a skull. A preliminary investigation finds that it is that of a previous sheriff, who was murdered. Deeds carries out his own investigation and delves deep into the town’s history. Roger Ebert wrote in 1996: “LONE STAR is not simply about the solution to the murder and the outcome of the romance. It is about how people try to live together at this moment in America.” Over 20 years later, little seems to have changed, especially regarding tensions on the US-Mexico border.
SAT 5.1. 21:00 (Arsenal 1)
WED 9.1. 20:00 (Arsenal 1)
A few weeks ago, legendary film critic Glenn Kenny interviewed director Gena Telaroli about her film „Here’s to the Future!“ on his site, and he was kind enough to let us republish it here.
The young filmmaker Gina Telaroli has a new picture premiering this upcoming Saturday, December 13, at the Migrating Forms festival at the Brooklyn Academy of Music. Here’s To The Future! is both an immediately engaging and consistently (playfully) challenging piece of work; I characterize it below as an essay film disguised as a process film. The premise of the movie is simple: Telaroli assembles a small crew and variable cast to enact a scene from an obscure Michael Curtiz-directed melodrama from the early ’30s, The Cabin In The Cotton (which costarred soon-to-be-casualty-of-the-talkies Richard Barthelmess and not-yet-ascended star Bette Davis), and gives herself a single afternoon to get it done. (It occurs to me now that there’s also something slightly OULIPean about the enterprise.) All of the folks assembled have their own devices which are shooting the shooting and the finished feature intercuts footage off devices ranging from a Blackberry Curve to a Canon 60D. Where Telaroli’s prior feature, 2012’s Traveling Light (which I wrote about here) made a kind of abstract narrative out of an abandoned attempt at a different narrative film, Here’s To The Future! adopts an interrogative mode from the get-go. But because it gets so close to the people who are part of it, the movie never feels hermetic or theoretical. It’s both as unconventional and accessible as filmmaking gets, in a funny way. Go see it.
I engaged Gina, who’s a friend, in an e-mail interview, and here’s how it went.
GK: Your first feature, A Little Death is, from all appearances, a pretty conventionally conceived and produced narrative film in that it seems to be the work of actors and a crew working from a script, etcetera. Traveling Light is a movie that aspired to be one thing, and ended up as something else due to circumstances of shooting and then again with respect to editing. Here’s To The Future! is something else yet again: a kind of essay film in the disguise of a process film. Was that what your conception was from beginning to end or, as with Traveling Light, was that something that changed along the timeline of the production?
GT: Like Traveling Light, HTTF! isn’t conventional in terms of its conception and is very much a product of circumstances, some in my control and some not. The scene we are shooting was actually supposed to be part of a short film I was making for an omnibus project that was centered on the theme of ‘proof.’ I was going to make a film comprised of documentary footage I shot in Ohio and have that transition to the narrative scene we shot on that Sunday in September. The omnibus project fell through, so that film never got made, but even before that project turned to dust, I knew I was more interested in the document of the shoot itself and the repetition in the performances of the scene, that that was the real “movie.”
GK: It looks as if, in the films where you work from footage you generate yourself and/or with the collaboration of your colleagues, your role as director is less that of a traditional auteur and more as a conductor or prompter. You’re creating a set of circumstances for creative people to enact and recording and digesting—via editing—the results. Is that an accurate characterization?
GT: I don’t disagree with what you wrote, though something about your question feels like it discredits my voice as the author a bit? My films are 100% the result of circumstance and they are definitely dependent on collaboration and the people I work with, which I love, but I still put all the elements in the room, if that makes sense. For HTTF! I chose the scene, the people, the day, and I did direct a lot of the footage, even if it’s used in a different context. Also, while it isn’t directing exactly, I have to imagine the mood, the general feeling of the day and thus the progression of events was due in part to the environment I created and sustained.
Also, in Classic Hollywood (and even in the current iteration of the studio system) directors didn’t necessarily have a lot of choice about content or collaborators but of course the entire idea of the auteur was developed around them. The main difference here is that instead of directing a traditional story with the creative elements given to me (script, actors, crew), I’m basically directing the story in the edit with the creative elements given to me (footage).
I do like the idea of comparing myself to a conductor although I think a more accurate metaphoric description might be that what I do is like being a contestant on MasterChef during one of the Mystery Box Challenges. Ultimately I have to use the ingredients given to me (footage) but at the end of the day I’m still the author, the recipe prepared is mine.
GK: Why did you want to reenact this particular scene from The Cabin In The Cotton?
GT: The simple and practical answer, which always factors into my no-budget filmmaking, is that I needed something that looked and felt like a movie scene and I needed that scene to be a simple one with minimal characters that could be shot in an apartment in one afternoon. After those practical considerations came the fact that in the months leading up to that shoot, Film Forum was having one of their pre-code series and I was going nightly and rabidly emailing with friends about the films we were seeing, which were proving very inspirational and also timely, with August 8th’s Black Monday. Of all the movies at Film Forum, The Cabin In The Cotton really hit home in terms of its strange and complex ideas about economics and solidarity politics. I was also drawn to the baffling combination of a fresh-faced Bette Davis and a soundly confused and tired Richard Barthelmess. So, as per usual, the choice was a product of circumstance and practical concerns, as well as thematic appropriateness and my own bizarre interests and fixations.
I will say that I am getting a lot of joy from the fact that everyone who talks to me about the movie is asking about why I chose this scene. That is, I really really like the idea of people being curious and placing all this importance on a pretty random, mostly forgotten, and by all accounts insignificant movie from 1932. That doesn’t happen very often anymore. It’s actually going to be on TCM on January 21st at 8:45, so interested parties should set their DVRs.
GK:“I just think it needs to look really real,” an offscreen voice is heard saying at the beginning of the film. The multiple frames contained within the movie—the credits list seven discrete recording devices—in themselves suggest different standards of realism, but even so, other considerations come into play. The personalities of the players kind of mutate as the movie moves along; a viewer might find cinematographer Eric Phillips-Horst a little uptight and wonky at the outset, and his sheer joy at the end is kind of unexpected and infectious. Was illuminating the conundrum about cinema—that it both shows and withholds, and can be very cagey about giving what one might call „the whole picture“—part of your scheme?
GT: I’ll start with the specifics here and then get a little more general. With Eric, who actually is the person who speaks the line you reference, I think this is partially due to process. For the first two acts of the movie, more than anyone else, he’s working and has a very specific task that requires a very specific focus and energy, especially when there’s a time crunch because your talent has to finish at specific times to get to their day jobs. The third act is the first point in the movie where he is actually able to relax and just be himself, and in the case of Eric, himself is very much something I would associate with joy. In any case, I really like that his “character” worked that way for you—in terms of character development but mostly in terms of a document of labor.
Something I often thought about while editing was how the movie would change or work for people that knew the people in movie personally and those that didn’t. Ultimately, I think it’s (appropriately) a lot like pre-code cinema, which featured a round-robin of rotating character actors. That is, if you are familiar with (know in a sense) Ruth Donnelly, Guy Kibbee, Allen Jenkins, Emma Dunn, Ned Sparks etc.,you’re given a key to go deeper with those films. The rhythms of those movies change and the jokes resonate in a different way and in some cases the jokes only exist because of knowledge of the actor and their previous roles. That being said, obviously Blessed Event isn’t any less of a movie if you don’t recognize the actors, it’s just a slightly different one. Fassbinder’s films function similarly.
In terms of withholding and showing, what’s been very interesting and surprising to me thus far has been people’s different interpretations, not of what things mean so much as what is actually happening—who is saying what, who has the camera, where the sound is coming from, what’s on purpose and what isn’t, who is acting and who isn’t.
GK:There’s also a subtextual interrogation of the mechanics of desire going on in this movie. At some point each of the female actors who’s portraying the Bette Davis role comments upon, or makes a physical adjustment to, her frontal presentation, so to speak. Giving direction to one of your male actors, you are heard saying, “But…you’re a man…” There’s a brief montage, three shots I think, of unlaced female garments. Whence does/did this arrive from?
GT: I’d almost rather hear you talk more about this than answer the question myself because I’m always thinking about gender and its relationship to cinema on and off screen but I’ve never thought of the movie that way or seen those images in that context when I’ve watched it.
That being said, I think there are a few practical answers to this question. In terms of the frontal adjustment, I think those shots came to be because 1), people were not thinking about being filmed 2), it was a no-budget set and everyone is wearing many hats, with the actors pretty much taking care of their own wardrobe 3), the microphones were being difficult. My decision to use those shots likely also stems from many places—the rhythms of movie at those moments, the lighting, the person in the frame, what was being said etc..
I do think the women totally stole the show though, which is due to both the scene itself and the specific people I gathered to perform the scene.
GK:I seem to recall reading somewhere that you were continuing to move away from conventional narrative in your work. Which, I’m sure you’re aware, is kind of interesting given that so much of your critical work is devoted, in several respects, to great narrative filmmaking of classical Hollywood. I’m not suggesting there’s some kind of discrepancy in that, but there are folks who’d say it’s a shame that someone of your obvious talent and vision is working at a remove from the mainstream when the mainstream could use more vital young female filmmakers. Does this sort of concern ever cross your mind?
GT: Well, before my predictably practical answer, thank you! The main thing here is that I’m a working class woman, that is, I have to support myself. Short of people coming forward to offer their producing services and someone handing me enough cash to make a more traditional movie and also support myself in this obscenely expensive city with shelter, food, and health insurance while I made that traditional movie in its many stages (research, writing, casting, pre-production, shooting, editing, promoting) that isn’t looking like something that is going to happen anytime soon. My last two films are very much the product of my having a day job, a day job I take very seriously and care about.
Do I think it’s a shame that making movies isn’t my job? I don’t know. It seems an unproductive question for me. I do think having a job keeps me grounded in and connected to what it means to be a person living in this horrific capitalist system, which provides a tension in my work that I think is missing in a lot of current filmmaking, especially art house and “independent” fare. It also forces me to constantly adapt, to think outside the box and challenge myself and I like that. In theory I guess I’d love to not have a traditional job and to make movies and travel around the world with them but also who knows, I’m a Taurus and I like stability. Plus, I mean, I’m always bloated and tired when I travel and it would suck to be bloated all the time. And I’d really miss my friends.
In terms of Hollywood and women directors, I of course agree that I’d like to see more women in the mainstream. I am currently obsessed with Beyond The Lights and [writer/director] Gina Prince-Bythewood kind of said it all when she told NPR that she’s offered tons of work but that she isn’t able to make movies that she writes, the stories she actually wants to tell.
So, in a way I guess my answer to your question is that you’re asking the wrong person because ultimately it isn’t up to me.
USA/Island 2014; R: Aaron Katz & Martha Stephens; D: Paul Eenhoorn, Earl Lynn Nelson; 95min, DCP, OV
Enttäuscht von seinem Leben nach der Pensionierung, bringt Mitch, ein ehemaliger Chirurg, den zurückhaltenden Colin, seinen Ex-Schwager, dazu, mit ihm Ferien in Island zu verbringen. Die beiden streifen durch Reykjaviks Eisbars, trendige Spas und abenteuerliche Restaurants auf der Suche nach der verlorenen Jugend. Doch die weiten und eindringlichen Landschaften Islands lassen sie bald entdecken, dass man nicht vor sich selbst davonlaufen kann – egal, wie weit man davonreist.
You are invited to join two retirees as they fly from their homes in the US for a holiday driving around Iceland in a rented SUV. Mitch is a grizzled former Marine with a taste for loud Hawaiian shirts and a propensity for garrulous sexism. His former brother-in-law Colin is a sad-sack Australian, financially ruined and emotionally distraught after the failure of his last marriage. But as these unlikely travelling companions roam the Icelandic landscape, reflecting poignantly on their lives while still managing to cause some good-natured havoc on the way, co-directors Martha Stephens and Aaron Katz’s delicate and heart-warming comedy soon beguiles us. With wonderfully nuanced performances by Nelson and Eenhoorn, this is a funny, bittersweet portrait of the frustrations and consolations of ageing, underpinned by a boyish sense of mischief. (LFF)
USA 2013; R: Ernst Karel, Toby Lee, Pawel Wojtasik; 23min, DCP, ohne Dialoge
Inside a cavernous building, the interwoven movements of humans and machines produce overwhelming sounds and images. Taking place in one of the largest recycling facilities in the US, SINGLE STREAM blurs the line between observation and abstraction and takes a close look at the problem of waste through a visual and sonic exploration.
USA 2014; R: Deborah Stratman; D: Gregg Barbanell, Darrin Mann; 15min, DCP, OV
A single-shot, choreographed portrait of the Foley process, revealing multiple layers of fabrication and imposition. The circular camera path moves us inside and back out of a Foley stage in Burbank, CA. While portraying sound artists at work, typically invisible support mechanisms of filmmaking are exposed, as are, by extension and quotation, governmental violations of individual privacy.
USA 2013; R: Scott Stark; 36min, HDCam, ohne Dialoge
THE REALIST is an experimental and highly abstracted melodrama, a „doomed love story“ storyboarded with flickering still photographs, peopled with department store mannequins, and located in the visually heightened universe of clothing displays, fashion islands and storefront windows.
USA 2014; R: Gregg Araki; D: Shailene Woodley, Eva Green, Christopher Meloni; 90min, DCP, OV
Eve Connors ist Mutter, Hausfrau und unglücklich. Eines Tages verschwindet sie, ohne eine Nachricht zu hinterlassen, wie vom Erdboden verschluckt und lässt ihre 17-jährige Tochter Kat und ihren Ehemann Brock zurück. Doch das Leben muss weiter gehen für Kat, die nur wenige Freunde und noch immer mit den Nachwirkungen der Pubertät zu kämpfen hat. Sie entdeckt ihre Sexualität, verschenkt ihre Unschuld an einen Idioten aus der Nachbarschaft namens Phil und lebt ihr Leben weiter. Doch irgendwann bemerkt sie, dass das Verschwinden der Mutter tiefere Spuren hinterlassen hat, als sie sich eingestehen wollte.
Kat Connors is 17 years old when her perfect homemaker mother, Eve, a beautiful, enigmatic, and haunted woman, disappears – just as Kat is discovering and relishing her newfound sexuality. Having lived for so long in a stifled, emotionally repressed household, she barely registers her mother’s absence and certainly doesn’t blame her doormat of a father, Brock, for the loss. In fact, it’s almost a relief. But as time passes, Kat begins to come to grips with how deeply Eve’s disappearance has affected her. Returning home on a break from college, she finds herself confronted with the truth about her mother’s departure, and her own denial about the events surrounding it.